{"id":175,"date":"2016-11-04T20:54:38","date_gmt":"2016-11-04T20:54:38","guid":{"rendered":"http:\/\/www.luteryenkilisesi.org\/wp_dev\/?page_id=175"},"modified":"2017-12-18T19:02:50","modified_gmt":"2017-12-18T16:02:50","slug":"imanimiz","status":"publish","type":"page","link":"http:\/\/www.luteryenkilisesi.org\/?page_id=175","title":{"rendered":"\u0130MAN \u0130KRARIMIZ"},"content":{"rendered":"

\u0130MAN \u0130KRARIMIZ<\/h1>\n

\u00d6NS\u00d6Z<\/strong><\/h3>\n

“Ba\u015flang\u0131\u00e7ta S\u00f6z vard\u0131. S\u00f6z Tanr\u0131’yla birlik\u00adteydi ve S\u00f6z Tanr\u0131’yd\u0131… Her \u015fey O’nun arac\u0131\u00adl\u0131\u011f\u0131yla var oldu, var olan hi\u00e7bir \u015fey O’nsuz ol\u00admad\u0131… S\u00f6z, insan olup aram\u0131zda ya\u015fad\u0131. O’nun y\u00fcceli\u011fini <\/em>\u2013Baba’dan gelen, l\u00fctuf ve ger\u00e7ekle dolu biricik O\u011ful’un y\u00fcceli\u011fini<\/em>\u2013 g\u00f6rd\u00fck” (Yu. 1:1-3,14).<\/em><\/p>\n

Allah d\u00fcnyay\u0131 \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla yaratt\u0131 ve kendisini insanlara a\u00e7\u0131klad\u0131. Mesih \u0130sa, inayet ve hakikatle dopdolu olan Allah S\u00f6z\u00fc\u2019d\u00fcr.<\/p>\n

\u0130lk insanlar olan \u00c2dem\u2019le Havva, Allah\u2019\u0131n em\u00adrine kar\u015f\u0131 geldiler. Bu d\u00fc\u015f\u00fc\u015f y\u00fcz\u00fcnden g\u00fcnah d\u00fcn\u00adyaya girdi ve insan cennetten kovuldu. Yine de, Allah, yaratt\u0131\u011f\u0131 insan\u0131 sever ve insan\u0131n O\u2019n\u00addan ayr\u0131 ya\u015famas\u0131n\u0131 istemez. Allah, insanl\u0131\u011f\u0131 g\u00fcna\u00adh\u0131n esaretinden kurtarmak ve onlar\u0131 eski g\u00f6nen\u00adce kavu\u015fturmak i\u00e7in, bir Kurtar\u0131c\u0131\u2019n\u0131n, kendini bu g\u00fcnahk\u00e2rlar\u0131n u\u011fruna kurban edecek olan Mesih\u2019in gelece\u011fini vaat etti. Bu vaat, ilk defa ta Tevrat\u2019\u0131n ba\u015flang\u0131\u00e7 sayfalar\u0131nda yer almak\u00adtad\u0131r (Yar. 3:15).<\/p>\n

Kurtulu\u015f vaadi, binlerce y\u0131l boyunca, peygam\u00adberler ve \u0130srail halk\u0131n\u0131n ge\u00e7irdi\u011fi evrelerde tek\u00adrarland\u0131. B\u00fct\u00fcn bunlar, zaman\u0131n ak\u0131\u015f\u0131 i\u00e7erisinde, peygam\u00adberler taraf\u0131ndan, Eski Ahit kitab\u0131na\u00a0yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Yakla\u015f\u0131k 2000 y\u0131l \u00f6nce, Roma \u0130mparatoru Augustus zaman\u0131nda, Allah\u2019\u0131n bu vaadi yerine geldi. Kurtaran S\u00f6z Mesih \u0130sa, Yahudi bir baki\u00adre olan Meryem\u2019den do\u011fdu. 30\u2019lu ya\u015flara geldi\u00ad\u011finde, \u0130sa, Allah\u2019\u0131n h\u00fck\u00fcmranl\u0131\u011f\u0131n\u0131n gele\u00adce\u011fini il\u00e2n etti, g\u00fcnahlar\u0131 ba\u011f\u0131\u015flad\u0131 ve hastalara \u015fifa verdi, yakla\u015f\u0131k \u00fc\u00e7 y\u0131l s\u00fcren alen\u00ee faali\u00adyetlerine ba\u015flad\u0131.<\/p>\n

Ancak \u0130srail \u00fclkesinde bulunan Ya\u00adhudi y\u00f6neti\u00adciler \u0130sa’n\u0131n faaliyetlerini onaylam\u0131yorlard\u0131. \u0130sa tutukland\u0131, izinden gidenler ise ka\u00e7t\u0131lar. Ya\u00adhudiye eyaleti valisi, Romal\u0131 Pontius Pilatus, \u0130sa’n\u0131n \u00e7arm\u0131ha gerilerek \u00f6ld\u00fcr\u00fclmesi h\u00fckm\u00fcn\u00fc verdi. Allah S\u00f6z\u00fc Mesih \u0130sa, can\u0131n\u0131 vermeden \u00f6nce, son s\u00f6zleri olarak \u015f\u00f6yle hayk\u0131rd\u0131: \u201cTa\u00admamland\u0131.\u201d Allah, insanl\u0131\u011f\u0131n g\u00fcnahlar\u0131ndan \u00f6t\u00fcr\u00fc gereken cezay\u0131, \u00e7arm\u0131hta kendisi y\u00fcklen\u00addi. \u0130sa Mesih \u00f6ld\u00fc ve g\u00f6m\u00fcld\u00fc. Eski Ahit\u2019te peygamberler vas\u0131tas\u0131yla vaat etti\u011fini, Allah b\u00f6ylece yerine getirdi.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc g\u00fcn, \u0130sa \u00f6l\u00fcmden dirildi. G\u00f6\u011fe al\u0131n\u00admadan \u00f6nce \u0130sa, \u00f6\u011frencilerine \u015fu g\u00f6revi verdi:<\/p>\n

\u201c\u0130sa onlara \u015f\u00f6yle buyurdu: \u2018D\u00fcnyan\u0131n her ya\u00adn\u0131na gidin, M\u00fcjde’yi b\u00fct\u00fcn yarat\u0131l\u0131\u015fa duyu\u00adrun. \u0130man edip vaftiz olan kurtulacak, iman etmeyen ise h\u00fck\u00fcm giyecek\u2019\u201d (Mar. 16:15-16).<\/em><\/p>\n

Mesih\u2019in dirili\u015finden k\u0131rk g\u00fcn sonra, \u00f6nceden vaat edilmi\u015f olan Kutsal Ruh, \u00f6\u011fren\u00adcilerin \u00fcze\u00adrine indi ve hepsine, Allah’\u0131n Mesih arac\u0131l\u0131\u011f\u0131yla ne yapt\u0131\u011f\u0131n\u0131 d\u00fcnyaya duyurmak i\u00e7in g\u00fc\u00e7 ve ce\u00adsaret verdi. Bu duyurunun etkisiyle Hristiyan kilisesi do\u011fdu. Hristiyan kilisesi, \u0130sa’\u00adn\u0131n verdi\u011fi bu g\u00f6reve, \u0130yi Haberi m\u00fcjdelemeye ve vaftiz etmeye devam etmektedir. Kilise, Me\u00adsih \u0130sa tekrar gelinceye dek bu g\u00f6revini s\u00fcrd\u00fc\u00adrecektir.<\/p>\n

\u0130sa’n\u0131n \u00f6\u011frencilerinin, yani resullerinin yazd\u0131k\u00adlar\u0131ndan, \u0130ncil olarak adland\u0131rd\u0131\u011f\u0131m\u0131z kitap olu\u015fmu\u015ftur. \u0130ncil, \u0130sa’n\u0131n hayat\u0131ndan, \u00f6\u011fretile\u00adrinden ve \u00f6l\u00fcm\u00fcnden, ayr\u0131ca kilisenin olu\u015fu\u00admundan ve ilk Hristiyanlar\u0131n ya\u015famlar\u0131ndan bahseder.<\/p>\n

Hristiyan kilisesi, peygamberlerin ve el\u00e7ilerin yazd\u0131klar\u0131n\u0131 bir araya getirerek, Kutsal Kitap dedi\u011fimiz kitab\u0131 olu\u015fturmu\u015ftur. Kutsal Kitap’\u0131n yaz\u0131lar\u0131, de\u011fi\u015fik zamanlarda ya\u015fam\u0131\u015f olan in\u00adsanlar\u0131n, Kutsal Ruh’un y\u00f6netiminde yazd\u0131klar\u0131 yaz\u0131lard\u0131r. Kutsal Kitap’\u0131n ana fikri \u015fudur: Al\u00adlah, S\u00f6z\u00fc\u2019yle b\u00fct\u00fcn k\u00e2inat\u0131 ve insan\u0131 kendi ben\u00adzeyi\u015finde yaratm\u0131\u015ft\u0131r, g\u00fcnaha d\u00fc\u015fm\u00fc\u015f d\u00fcnyay\u0131 beden alan S\u00f6z\u00fc\u2019nde, yani Mesih \u0130sa’da kurtar\u00adm\u0131\u015ft\u0131r, iman ve kurtulu\u015fu veren Allah, d\u00fcnyan\u0131n sonuna kadar Hristiyan kilisesinde S\u00f6z\u00fc vas\u0131ta\u00ads\u0131yla etkilidir ve Kutsal Ruh’uyla faaliyetine h\u00e2l\u00e2 devam etmektedir.<\/p>\n

Hristiyan kilisesi, Kutsal Kitap’\u0131 temel al\u0131p, inanc\u0131n en \u00f6nemli b\u00f6l\u00fcmlerini \u00f6zetleyerek, iman bildirgeleri halinde belirlemi\u015ftir. \u0130lk d\u00f6nemlerde, kilisede vaftiz olacak ki\u015fi, iman ikrar\u0131n\u0131 okuyarak, Kutsal Kitap’\u0131n \u00f6\u011fretilerine ba\u011fl\u0131 kalma iste\u011fini belirtirdi. Tarihin ak\u0131\u015f\u0131 i\u00e7erisinde, bildirgeler, ayr\u0131ca sapk\u0131n \u00f6\u011freti ve e\u011fitmenlere kar\u015f\u0131 da kul\u00adlan\u0131lm\u0131\u015ft\u0131r. Bildirgelerde, yanl\u0131\u015f \u00f6\u011freti do\u011fru \u00f6\u011fretiden ayr\u0131l\u0131r. Hristiyanlar i\u00e7in, Allah’\u0131n s\u00f6\u00adz\u00fcn\u00fcn vaaz edilmesinde, \u00f6\u011fretilmesinde ve du\u00adyurulmas\u0131nda bildirgeler g\u00fc\u00e7l\u00fc birer ara\u00e7t\u0131r.<\/p>\n

Bildirgeler asla Kutsal Kitap’\u0131n yerine ge\u00e7emez, fakat Allah’\u0131n kim oldu\u011funu, O\u2019nun, g\u00fcnah\u0131n ve \u00f6l\u00fcm\u00fcn h\u00fck\u00fcmranl\u0131\u011f\u0131ndan insanlar\u0131 kurtarmak i\u00e7in ne yapt\u0131\u011f\u0131n\u0131 k\u0131saca ve etkili bir \u015fekilde an\u00adlatmaya yarayan m\u00fckemmel ara\u00e7lard\u0131r.<\/p>\n

Luteryenlik, 1500 y\u0131llar\u0131nda Martin Luther’in (1483-1546) kiliseye o zamanlarda hakim olan yanl\u0131\u015f \u00f6\u011fretilere ve e\u011fitmenlere kar\u015f\u0131 verdi\u011fi m\u00fccadeleyle ba\u015flam\u0131\u015ft\u0131r. Martin Luther kendi kilisesini kurmak istememi\u015ftir. Luther’in amac\u0131, el\u00e7isel \u00f6\u011fretiye ve bildirgelere ba\u011fl\u0131 kalmak oldu. Luteryen kilise babalar\u0131, Kutsal Kitap’\u0131n ne \u00f6\u011fretti\u011fini belirtmek ve Kutsal Kitap\u2019a g\u00f6re hangi \u00f6\u011fretinin do\u011fru oldu\u011funu g\u00f6stermek, yani Hristiyan \u00f6\u011fretisini a\u00e7\u0131k\u00e7a ortaya \u00e7\u0131karmak istediklerin\u00adden, bu yaz\u0131lar\u0131, yani bildirgeleri yazm\u0131\u015flard\u0131r. Luteryen bildirgelerini i\u00e7eren kitaplar bu yaz\u0131\u00adlardan olu\u015fmu\u015ftur.<\/p>\n

Luteryen bildirgelerini i\u00e7eren kitaplar\u0131n da\u00adyan\u00add\u0131\u011f\u0131 temel, genellikle d\u00fcnya \u00e7ap\u0131nda bir\u00e7ok kili\u00adse taraf\u0131ndan kabul edilmi\u015f olan \u0130znik-\u0130s\u00adtan\u00adbul \u0130man \u0130krar\u0131\u2019yla, \u00f6zellikle Bat\u0131 kiliselerin\u00adde kul\u00adlan\u0131lan El\u00e7isel \u0130man \u0130krar\u0131 ve Athana\u00adsius’un \u0130nan\u00e7 Bildirgesi\u2019dir. Di\u011fer Luteryen iman ik\u00adrar\u00adlar\u0131; Martin Luther\u2019in K\u0131sa \u0130lmih\u00e2li (1529), Martin Luther\u2019in Uzun \u0130lmih\u00e2li (1529), Augs\u00adburg \u0130nan\u00e7 Bildirgesi (1530), Augsburg \u0130nan\u00e7 Bildirgesi Savunmas\u0131 (1531), \u015emalkal\u00adden Mad\u00ad\u00addeleri (1536), Papan\u0131n Yetkisi ve Hak\u00adlar\u0131 Hakk\u0131nda (1537) ve \u0130man \u0130ttifak\u0131 Rehbe\u00adri\u2019dir (1577).<\/p>\n

Reformcu Martin Luther\u2019in bu yolda ilerleme\u00adsine neden olan sorunun, g\u00fcnahk\u00e2r insan\u0131n, hakk\u0131nda son h\u00fckm\u00fcn verilece\u011fi g\u00fcn Mukaddes Allah’\u0131n \u00f6n\u00fcnde nas\u0131l dayanaca\u011f\u0131 oldu\u011fu s\u00f6y\u00adlenir. Bu kitaptaki bildirgeler bu soruya kesin ve iyi bir cevap vermektedir. Hristiyanl\u0131\u011f\u0131n \u00f6\u011fretisi, sadece asil bir fikir ya da felsefi bir ak\u0131l y\u00fcr\u00fctme de\u011fildir;\u00a0 bu \u00f6\u011freti, insan\u0131n hayat\u0131n\u0131 nas\u0131l ya\u015famas\u0131 gerekti\u011fini ve son h\u00fckm\u00fcn veri\u00adlece\u011fi g\u00fcnden nas\u0131l \u00e7\u0131kaca\u011f\u0131n\u0131 pratik olarak g\u00f6sterir.<\/p>\n

 <\/p>\n

<\/a><\/p>\n

EL\u00c7\u0130LER\u0130N\u00a0<\/strong>\u0130MAN \u0130KRARI<\/strong><\/em><\/h1>\n

\u00d6NS\u00d6Z<\/strong><\/h3>\n

Daha ikinci y\u00fczy\u0131lda El\u00e7ilerin \u0130man \u0130krar\u0131, Grek\u00e7e olarak kullan\u0131mdayd\u0131. \u0130krar\u0131n temeli, kilisede ilk zamanlardan itibaren verilen vaftiz \u00f6ncesi e\u011fitime ve yap\u0131lan vaftiz ayinine dayan\u00admaktad\u0131r. 400\u2019l\u00fc y\u0131llardan bu yana Roma Kilisesi’nde vaftiz s\u0131ras\u0131nda El\u00e7ilerin \u0130man \u0130krar\u0131 tekrarlanmaktad\u0131r. Do\u011fu kiliselerinde el\u00e7isel iman ikrar\u0131 daha az tan\u0131n\u0131r. Ancak Do\u011fu kilise\u00adleri de ikrar\u0131n i\u00e7eri\u011fini kabul eder.<\/p>\n

Luteryen kilisesinde, El\u00e7ilerin \u0130man \u0130krar\u0131\u2019n\u0131n \u00f6zel bir \u00f6neme sahip olmas\u0131n\u0131n sebebi, Martin Luther\u2019in bunu K\u0131sa \u0130lmihal\u2019de a\u00e7\u0131klam\u0131\u015f olma\u00ads\u0131d\u0131r. B\u00f6ylece, El\u00e7ilerin \u0130man \u0130krar\u0131, her Hristi\u00adyan\u2019a \u00f6\u011fretilmesi gereken temel Hristiyanl\u0131k bilgisine d\u00e2hil edilmi\u015ftir.<\/p>\n

EL\u00c7\u0130LER\u0130N \u0130MAN \u0130KRARI<\/strong><\/h3>\n

Allah\u2019a, b\u00fct\u00fcn g\u00fc\u00e7lere egemen olan Baba\u2019ya, yerin ve g\u00f6\u011f\u00fcn Yarat\u0131c\u0131s\u0131\u2019na inan\u0131yorum.<\/p>\n

Allah\u2019\u0131n biricik O\u011flu\u2019na, Rabbimiz \u0130sa Me\u00adsih\u2019e inan\u0131yorum. \u0130sa, Kutsal Ruh arac\u0131l\u0131\u011f\u0131yla gebe kalan bakire Meryem\u2019den do\u011fdu, vali Pontius Pilatus\u2019un d\u00f6neminde ac\u0131 \u00e7ekti, \u00e7arm\u0131\u00adha gerildi, \u00f6ld\u00fc ve g\u00f6m\u00fcld\u00fc. \u00d6l\u00fcler diyar\u0131na indi. \u00dc\u00e7\u00fcnc\u00fc g\u00fcn dirildi. G\u00f6klere y\u00fckseldi. \u015eimdi Allah\u2019\u0131n, b\u00fct\u00fcn g\u00fc\u00e7lere egemen olan Baba\u2019n\u0131n sa\u011f\u0131nda oturuyor. Bir g\u00fcn tekrar gelip \u00f6l\u00fcleri ve dirileri yarg\u0131layacak.<\/p>\n

Kutsal Ruh\u2019a inan\u0131yorum. Kutsal ve evrensel imanl\u0131lar toplulu\u011funun ve kutsallar birli\u011finin var oldu\u011funu kabul ediyorum, g\u00fcnahlar\u0131m\u0131n ba\u011f\u0131\u015flanmas\u0131na g\u00fcvenip bedenin dirilmesini ve sonsuz ya\u015fam\u0131 bekliyorum.<\/p>\n

\u0130ZN\u0130K \u2013 \u0130STANBUL\u00a0<\/strong>\u0130MAN \u0130KRARI<\/strong><\/em><\/h1>\n

\u00d6NS\u00d6Z<\/strong><\/h3>\n

\u0130znik-\u0130stanbul \u0130man \u0130krar\u0131\u2019n\u0131n temel dayana\u011f\u0131, ilk kilise olan Yeru\u015falim\u2019deki toplulukta vaftiz s\u0131ras\u0131nda okunan iman ikrar\u0131d\u0131r. M.S. 325 y\u0131\u00adl\u0131n\u00adda, \u0130znik\u2019te toplanan Kilise Konseyi, O\u011ful’un Baba’yla e\u015fde\u011fer olmad\u0131\u011f\u0131n\u0131, bu nedenle Me\u00adsih’in Tanr\u0131 olmad\u0131\u011f\u0131n\u0131 \u00f6ne s\u00fcren Arius’un sap\u00adk\u0131n \u00f6\u011fretisini engellemek zorunda kald\u0131. 381 y\u0131l\u0131nda, \u0130stanbul\u2019da toplanan konsey ise Tan\u00adr\u0131’n\u0131n \u00dc\u00e7l\u00fc Birli\u011fi\u2019ne olan g\u00fcveni sars\u00admaya y\u00f6nelik bir sapk\u0131n \u00f6\u011fretiyi daha reddetti. \u0130znik ve \u0130stanbul\u2019daki Kilise Konseyi toplant\u0131\u00adlar\u0131nda, kiliseyi tehdit eden sapk\u0131n \u00f6\u011fretilere kar\u015f\u0131 do\u011f\u00adru \u00f6\u011fretiyi belirlemek amac\u0131yla, ilk kilisenin vaftiz ikrar\u0131 da geni\u015fletildi. \u0130znik-\u0130s\u00adtanbul \u0130man \u0130krar\u0131\u2019n\u0131n son ifade tarz\u0131, 451 y\u0131l\u0131n\u00adda Kalkhe\u00addon’da (Kad\u0131k\u00f6y) toplanan kiliseler birli\u011fi toplant\u0131s\u0131nda onayland\u0131. Bu ikrar, bundan sonra genellikle ayinlerde \u00e7ok s\u0131k kullan\u0131l\u0131r hale geldi.<\/p>\n

\u0130ZN\u0130K \u2013 \u0130STANBUL\u00a0<\/strong>\u0130MAN \u0130KRARI<\/strong><\/h3>\n

Tek Allah’a, b\u00fct\u00fcn g\u00fc\u00e7lere egemen olan Ba\u00adba\u2019ya, yerin ve g\u00f6\u011f\u00fcn, g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyen her \u015feyin Yarat\u0131c\u0131s\u0131\u2019na inan\u0131yoruz.<\/p>\n

Tek bir Rab’be, \u0130sa Mesih’e, Allah’\u0131n biricik O\u011flu\u2019na, zamanlar olu\u015fmadan Baba’dan olmu\u015f olana inan\u0131yoruz. Kendisi Allah’tan Allah, I\u015f\u0131k\u00adtan I\u015f\u0131k, ger\u00e7ek Allah’tan ger\u00e7ek Allah olmu\u015f, ancak yarat\u0131lmam\u0131\u015ft\u0131r. Baba ile ayn\u0131 \u00f6ze sahip\u00adtir. Her \u015fey O’nun arac\u0131l\u0131\u011f\u0131 ile var oldu. Biz in\u00adsanlar u\u011fruna, kurtulmam\u0131z i\u00e7in g\u00f6klerden indi. Kutsal Ruh arac\u0131l\u0131\u011f\u0131 ile bakire Mer\u00adyem’den be\u00adden al\u0131p insan oldu. Vali Pontius Pilatus’un d\u00f6\u00adneminde u\u011frumuza \u00e7arm\u0131ha geril\u00addi. \u00d6ld\u00fc ve g\u00f6\u00adm\u00fcld\u00fc. Kutsal Yaz\u0131lar\u2019\u0131n belirtti\u00ad\u011fi gibi \u00fc\u00e7\u00fcnc\u00fc g\u00fcn dirildi ve g\u00f6klere y\u00fckseldi. \u015eimdi Baba’n\u0131n sa\u011f\u0131nda oturuyor. Bir g\u00fcn g\u00f6r\u00adkemle geri gelip dirilerle \u00f6l\u00fcleri yarg\u0131layacak. Egemenli\u011fi son\u00adsuz olacakt\u0131r.<\/p>\n

Rab olan, ya\u015fam veren, Baba ile O\u011ful’dan \u00e7\u0131kan, Baba ve O\u011ful ile birlikte tap\u0131l\u0131p y\u00fccel\u00adtilen, peygamberler arac\u0131l\u0131\u011f\u0131yla konu\u015fmu\u015f olan Kutsal Ruh’a inan\u0131yoruz. Tek, kutsal, evrensel ve el\u00e7ilerin koydu\u011fu temel \u00fczerinde kurulmu\u015f olan imanl\u0131lar toplulu\u011funun varl\u0131\u011f\u0131na inan\u0131yo\u00adruz. G\u00fcnahlar\u0131n ba\u011f\u0131\u015flanmas\u0131 i\u00e7in tek bir vaftizi kabul ediyoruz. \u00d6l\u00fclerin dirilmesini ve sonsuz ya\u015fam\u0131 bekliyoruz.<\/p>\n

Ancak bu \u0130znik-\u0130stanbul \u0130man \u0130krar\u0131, Do\u011fu ve Bat\u0131 kiliseleri aras\u0131nda anla\u015fmazl\u0131klara sebep olmu\u015ftur. 500\u2019l\u00fc y\u0131llarda, Kutsal Ruh’un ayr\u0131ca O\u011ful’dan da \u00e7\u0131kt\u0131\u011f\u0131 \u00f6\u011fretisi kabul edildi. Bu \u00f6\u011fretiyi vurgulamak i\u00e7in, Bat\u0131\u2019da, iman ikrar\u0131na \u201cve O\u011ful’dan\u201d (filioque<\/em>) kelimesi eklendi. Bat\u0131 kilisesinin kendi ba\u015f\u0131na yapt\u0131\u011f\u0131 eklemeyi Do\u011fu kiliseleri kabul etmedi, bunun sonucunda, Do\u011fu ve Bat\u0131 kiliselerinin 1054 y\u0131l\u0131nda ayr\u0131lmas\u0131na neden olan sebeplerde bu ekle\u00admenin de pay\u0131 oldu.<\/p>\n

ATHANAS\u0130US\u2019UN\u00a0<\/strong>\u0130NAN\u00c7 B\u0130LD\u0130RGES\u0130<\/strong><\/em><\/h1>\n

\u00d6NS\u00d6Z<\/strong><\/h3>\n

Athanasius’un \u0130nan\u00e7 Bildirgesi, M.S. 500\u2019l\u00fc y\u0131l\u00adlarda muhtemelen Bat\u0131 kilisesinin etki ala\u00adn\u0131nda do\u011fmas\u0131na ra\u011fmen, ad\u0131n\u0131 M.S. 300\u2019l\u00fc y\u0131llarda ya\u015fam\u0131\u015f olan kilise babas\u0131 Athana\u00adsius’tan (295-373) alm\u0131\u015ft\u0131r. Athanasius \u00dc\u00e7l\u00fc Birli\u011fi reddeden Arius\u00e7u sapk\u0131n \u00f6\u011fretiye kar\u015f\u0131 m\u00fcca\u00addele etti. Athanasius’un \u0130nan\u00e7 Bildirgesi, \u00dc\u00e7l\u00fc Birli\u011fi ve Mesih ilahiyat\u0131n\u0131 k\u0131sa c\u00fcmlelerle k\u00f6kl\u00fc bir \u015fekil\u00adde a\u00e7\u0131klamaktad\u0131r.<\/p>\n

ATHANAS\u0130US\u2019UN <\/strong>\u0130NAN\u00c7 B\u0130LD\u0130RGES\u0130<\/strong><\/h3>\n

Arius\u00e7ulara kar\u015f\u0131:<\/strong><\/h3>\n
    \n
  1. Kurtulmak isteyen ki\u015fi, her \u015feyden \u00f6nce, or\u00adtak Hristiyan inanc\u0131na ba\u011fl\u0131 olmal\u0131d\u0131r. Buna, de\u011fi\u015ftirmeden ve tamamen iman etmelidir. B\u00f6y\u00ad\u00adle yapmayan ki\u015fi, \u015f\u00fcphesiz ebediyen mahvolur.<\/li>\n
  2. Ortak Hristiyan inanc\u0131 \u015fudur:<\/li>\n
  3. Biz, \u00dc\u00e7l\u00fc Birlik olan tek Allah\u2019a ve tek Allah olan \u00dc\u00e7l\u00fc Birli\u011fe, unsurlar\u0131 birbirine kar\u0131\u015ft\u0131r\u00admadan ve ilah\u00ee varl\u0131\u011f\u0131 da\u011f\u0131tmadan, \u00f6z\u00fc b\u00f6lme\u00adden ibadet ederiz.<\/li>\n
  4. Baba vard\u0131r, O\u011ful vard\u0131r ve Kutsal Ruh var\u00add\u0131r, ama Baba, O\u011ful ve Kutsal Ruh tek Tan\u00adr\u0131\u2019d\u0131r. Y\u00fccelikleri denktir ve g\u00f6rkemleri ayn\u0131 derecede sonsuzdur.<\/li>\n
  5. Baba nas\u0131lsa, O\u011ful da \u00f6yledir, Kutsal Ruh da \u00f6yledir. Baba yarat\u0131lmam\u0131\u015ft\u0131r, O\u011ful yarat\u0131lma\u00adm\u0131\u015ft\u0131r ve Kutsal Ruh yarat\u0131lmam\u0131\u015ft\u0131r.<\/li>\n
  6. Baba s\u0131n\u0131rs\u0131z, O\u011ful s\u0131n\u0131rs\u0131z, Kutsal Ruh s\u0131n\u0131r\u00ads\u0131zd\u0131r.<\/li>\n
  7. Baba ezeli ve ebed\u00ee, O\u011ful ezeli ve ebed\u00ee, Kutsal Ruh ezeli ve ebed\u00eedir.<\/li>\n
  8. Buna ra\u011fmen, \u00dc\u00e7\u00fc ayr\u0131 ayr\u0131 ebed\u00ee olan de\u011fil\u00addir, tek Ebed\u00ee Olan vard\u0131r. Ayn\u0131 \u015fekilde Yara\u00adt\u0131lmam\u0131\u015f ya da S\u0131n\u0131rs\u0131z Olan da \u00fc\u00e7 de\u011fil, tektir.<\/li>\n
  9. Baba her \u015feye Egemen oldu\u011fu gibi, O\u011ful da her \u015feye Egemen\u2019dir ve Kutsal Ruh da her \u015feye Egemen\u2019dir. Buna ra\u011fmen tek her \u015feye Egemen vard\u0131r.<\/li>\n
  10. Baba Allah oldu\u011fu gibi, O\u011ful Allah ve Kutsal Ruh Allah’t\u0131r. Ancak \u00fc\u00e7 Tanr\u0131 de\u011fil, sadece tek Allah vard\u0131r.<\/li>\n
  11. Baba Rab oldu\u011fu gibi, O\u011ful da Rab\u2019dir ve Kutsal Ruh da Rab\u2019dir. Ancak \u00fc\u00e7 Rab de\u011fil, tek Rab vard\u0131r.<\/li>\n
  12. Hristiyanl\u0131kta, hakikat, birbirinden farkl\u0131 \u00fc\u00e7 unsuru Allah ve Rab olarak kabul etmemizi gerektirir. Ayn\u0131 \u015fekilde, ortak Hristiyan inanc\u0131 da, \u00fc\u00e7 tanr\u0131dan ya da \u00fc\u00e7 rabden s\u00f6z edilmesini yasaklar.<\/li>\n
  13. Baba hi\u00e7bir \u015feyden gelmemi\u015ftir; ne yarat\u0131l\u00adm\u0131\u015f ne de do\u011frulmu\u015ftur.<\/li>\n
  14. O\u011ful yaln\u0131zca Baba\u2019dand\u0131r; ne olu\u015fturul\u00admu\u015f, ne yarat\u0131lm\u0131\u015ft\u0131r, fakat yeg\u00e2ne O\u011ful\u2019dur.<\/li>\n
  15. Kutsal Ruh, Baba\u2019dan ve O\u011ful\u2019dand\u0131r; ne olu\u015fturulmu\u015f, ne yarat\u0131lm\u0131\u015f, ne de do\u011furulmu\u015f\u00adtur, fakat Baba\u2019dan ve O\u011ful\u2019dand\u0131r. B\u00f6ylece, \u00fc\u00e7 de\u011fil, tek bir Baba vard\u0131r; \u00fc\u00e7 o\u011ful de\u011fil, tek bir O\u011ful, \u00fc\u00e7 kutsal ruh de\u011fil, tek bir Kutsal Ruh vard\u0131r.<\/li>\n
  16. Bu \u00fc\u00e7l\u00fcl\u00fckte biri di\u011ferinden daha \u00f6nce ya da daha sonra de\u011fildir, biri di\u011ferinden ne daha b\u00fcy\u00fck, ne daha k\u00fc\u00e7\u00fckt\u00fcr, ancak \u00dc\u00e7\u00fc ayn\u0131 dere\u00adcede sonsuz ve ayn\u0131 de\u011ferdedir. Yani \u00dc\u00e7l\u00fcl\u00fck\u00adteki Birli\u011fe ve Birlikteki \u00dc\u00e7l\u00fcl\u00fc\u011fe iman edil\u00admelidir.<\/li>\n
  17. Kurtulu\u015fu arayan, \u00dc\u00e7l\u00fc Birli\u011fi i\u015fte b\u00f6yle d\u00fc\u015f\u00fcnmelidir.<\/li>\n
  18. Bundan ba\u015fka, ki\u015finin sonsuz kurtulu\u015fa nail olmas\u0131 i\u00e7in, Rabbimiz \u0130sa Mesih\u2019in v\u00fccut bul\u00addu\u011funa y\u00fcrekten inanarak sar\u0131lmas\u0131 gerekir.<\/li>\n
  19. Do\u011fru \u00f6\u011freti \u015fudur: Rabbimiz \u0130sa Me\u00adsih\u2019in hem Allah\u2019\u0131n O\u011flu, hem de ayn\u0131 anda Tanr\u0131 ve insan oldu\u011funa inan\u0131r ve ikrar ederiz.<\/li>\n
  20. O\u011ful Allah\u2019t\u0131r; O\u011ful ezelde Baba\u2019n\u0131n \u00f6z\u00fcn\u00adden var oldu\u011fu i\u00e7in tamam\u0131yla Allah’t\u0131r, zama\u00adn\u0131n i\u00e7inde bu d\u00fcnyada annenin \u00f6z\u00fcnden do\u011f\u00admu\u015f oldu\u011fu i\u00e7in tamam\u0131yla insand\u0131r. O tama\u00admen Allah’t\u0131r, can\u0131 ve bedeniyle ise tamamen insand\u0131r.<\/li>\n
  21. \u0130lah\u00ee \u00f6ze sahip olmas\u0131 nedeniyle O\u011ful, Ba\u00adba\u2019yla e\u015fittir, ancak O\u011ful\u2019un insan s\u0131fat\u0131 nede\u00adniyle Baba O’ndan \u00fcst\u00fcnd\u00fcr.<\/li>\n
  22. Hem Allah hem \u0130nsan oldu\u011fu halde, iki de\u011fil, sadece tek Mesih vard\u0131r.<\/li>\n
  23. Mesih\u2019teki birlik, ilah\u00ee \u00f6z\u00fcn insanl\u0131\u011fa d\u00f6\u00adn\u00fc\u015fmesinden dolay\u0131 olmam\u0131\u015ft\u0131r, ancak Allah’\u0131n insanl\u0131\u011f\u0131 \u00fcstlenmesiyle olmu\u015ftur. \u0130lah\u00ee ve insan\u00ee \u00f6zler birbirine kar\u0131\u015fmam\u0131\u015ft\u0131r, ancak tek bir \u015fah\u0131sta birle\u015fmi\u015ftir.<\/li>\n
  24. Bir insan\u0131n can ve bedenden olu\u015fmas\u0131 gibi, Mesih Allah ve \u0130nsan olarak birdir.<\/li>\n
  25. Mesih bizim kurtulu\u015fumuz i\u00e7in ac\u0131 \u00e7ekmi\u015f, cehenneme inmi\u015f, \u00f6l\u00fcmden dirilmi\u015f, g\u00f6klere y\u00fckselmi\u015f, Baba\u2019n\u0131n sa\u011f\u0131nda yer alm\u0131\u015ft\u0131r, bir g\u00fcn \u00f6l\u00fcleri ve dirileri yarg\u0131lamak i\u00e7in tekrar gelecektir.<\/li>\n
  26. O geldi\u011finde, b\u00fct\u00fcn insanlar \u00f6l\u00fcmden be\u00addenleriyle dirilecekler ve yapt\u0131klar\u0131n\u0131n hesab\u0131n\u0131 vereceklerdir. \u0130yilik edenler, ebed\u00ee ya\u015fama ka\u00advu\u015facaklar, k\u00f6t\u00fcl\u00fck edenler ise sonsuz ate\u015fe at\u0131lacaklard\u0131r.<\/li>\n
  27. Bu evrensel Hristiyan \u00f6\u011fretisidir. Buna, sa\u011flam ve istikrarl\u0131 bir \u015fekilde inanmayan ki\u015fi kurtulamaz.<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"

    \u0130MAN \u0130KRARIMIZ \u00d6NS\u00d6Z “Ba\u015flang\u0131\u00e7ta S\u00f6z vard\u0131. S\u00f6z Tanr\u0131’yla birlik\u00adteydi ve S\u00f6z Tanr\u0131’yd\u0131… Her \u015fey O’nun arac\u0131\u00adl\u0131\u011f\u0131yla var oldu, var olan hi\u00e7bir \u015fey O’nsuz ol\u00admad\u0131… S\u00f6z, insan olup aram\u0131zda ya\u015fad\u0131. O’nun … Continue reading \u0130MAN \u0130KRARIMIZ<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-175","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/www.luteryenkilisesi.org\/index.php?rest_route=\/wp\/v2\/pages\/175","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.luteryenkilisesi.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/www.luteryenkilisesi.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/www.luteryenkilisesi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.luteryenkilisesi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=175"}],"version-history":[{"count":12,"href":"http:\/\/www.luteryenkilisesi.org\/index.php?rest_route=\/wp\/v2\/pages\/175\/revisions"}],"predecessor-version":[{"id":1553,"href":"http:\/\/www.luteryenkilisesi.org\/index.php?rest_route=\/wp\/v2\/pages\/175\/revisions\/1553"}],"wp:attachment":[{"href":"http:\/\/www.luteryenkilisesi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=175"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}